No Compassion for Bad Thinking

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An administrator at the Ohio State University has drawn outrage after a Facebook post she made in the wake of this week’s brutal attack of 11 people on campus.

Stephanie Clemons Thompson, the assistant director of resident life, wrote that people should have “compassion” for Abdul Artak Ali Razan, the 18-year-old Somali Muslim OSU student who ran over several pedestrians and cut and hacked at others when he went on a rampage Monday. All victims have survived.

Students and others became angry when they learned Thompson had expressed sympathy for the violent perpetrator of the terror acts. They want the university to fire Thompson or Thompson to resign, according to various reports. Others have expressed support for her.

A university police officer shot and killed Razan at the scene when he refused to obey orders to drop his knife and surrender. Bystanders took pictures of Razan’s body and circulated them on the Internet, and massive numbers of people rejoiced in the police officer’s actions and in the killing of the attacker.

Thompson’s Facebook post read, “If you think it is okay to celebrate his death and/or share a photo of his dead body, and I see it in my timeline, I will unfriend you. Think of the pain he must have been in to feel that his actions were the only solution.”

She included these hashtags: #BuckeyeStrong, #BlackLivesMatter, #SayHisName. #BuckeyeStrong refers to the sentiment of solidarity and shared grief among students, faculty, and staffers in the wake of the terror act. #BlackLivesMatter refer to the group that rails against police shootings of black persons whether they are justified or not. #SayHisName similarly refers to saying the name of the black victim of a police shooting and the perceived sense that police shoot blacks because as members of a different race they don’t know them.

Razan was black, and the Facebook page with Thompson’s comments has since been deleted.

Is compassion a proper sentiment to hold in relation to someone who tried to bludgeon and flatten people to death, then carve up a few more after he crashed his car?

Thompson erred in the thinking that produced her statements, and she displayed a gross insensitivity in her choice of when to make them.

First, compassion means to share in the sufferings of another, literally or figuratively, to pity what a person is undergoing. We cannot share in Razan’s alleged suffering because we do not know that he suffered at all and because, even if he had, we suspect his mind may have created a degree of suffering disproportionate to what he experienced.

Second, we cannot feel compassion for Razan because the “solution” to his suffering, to which Thompson so glibly alludes, stands as misplaced or disproportionate to the action he took. Attempting to kill people will not make Americans friendly to Islam or Muslims. Rather, attempting to kill people will make Americans hate Islam and Muslims.

If a person wants to raise his voice in protest, march in protest, or conduct some civil disobedience, that is one thing. If a person wants to run people over and slice and dice them, that is another, and Thompson should have grasped that.

Thirdly, we cannot feel compassion for Razan because he did not seek a positive way to remedy whatever inequities or social ills he perceived and which may have existed.

Razan claimed that the way the United States treated Muslim countries disturbed him and worried at how he would have been looked at if people had seen him pray in the open, which he wanted to do.

I would suggest the real problem for Razan and other violent terrorists and Islamics isn’t the way America or Americans treats Muslim, rather it is in his eyes that kuffars (infidels) seem to have a better life, greater advantage, and more leverage than Muslims: Muslims seem second class to the first-class kuffars when it should be the other way around in Muslim ideology.

It is precisely this bizarre reasoning and classism that has infiltrated and found purchase in Thompson’s thinking. Not content to contend for genuine cases of bad police shootings, Thompson feels that any police shootings of blacks is wrong, and that blacks as a class, even if they are engaging in criminal behavior, should not be shot at by police.

This is the burgeoning racism of the 21st Century to which Thompson adheres. Because they are black, blacks do not have to follow the law, and when they don’t, they must not suffer the consequences that anyone else would suffer. If a police officer shoots a black, particularly if it is a white police officer, then the officer is guilty of wrong. Thompson seems to live among those who think police officers, whites, Hispanics, and others, should offer themselves up on the altar of black privilege, because blacks have suffered. It is the only way to repay for past racial sins.

The argument is prima facie irrational and, frankly, stupid. It is racist.

The truth is that blacks, whites, Indians, orientals, Hispanics, etc., have been slaughtering and enslaving, not only each other, but their own for millenia. Blacks played a key role in the lucrative slave trade, such as the Dahomey, and willingly and eagerly sold their brothers and sisters into vile servitude. To this day, blacks slaughter each other across the whole continent of Africa, including Somalia, the country from which Razan hailed, a veritable cauldron of violence and death made the more so by the sulfuric tenets of Islam.

Razan came to this country after he and his family spent seven years at a refugee camp in Somalia.

Think about it: he and his family had to flee their Muslim homeland, probably because it was too dangerous to live there and the people were drowning in poverty. Razan’s family did not want to stay in another Muslim country, Pakistan, likely because their fellow Muslims didn’t want them: they would not tolerate the Somali refugees or provide them with opportunities to integrate and prosper, even though they held the same faith.

Instead, the Razans wanted to come to the Christian and Renaissance United States, America, land of the free and home of the brave, the land and people which gave Razan’s family a way to make a living and was giving Razan a chance to receive a university education.

In gratitude, Razan betrayed the security of his fellow students and faculty because of his warped, fantastical, bizarre, sick Muslim ideology. He tried to murder them.

No, Ms. Thompson, we are not going to feel compassion toward Razan. As a Christian I will pray for him. Within the context of what happened, of the choices Razan made, however, I am glad he is dead, that he was shot and stopped from further violence. I celebrate the end of an evil. It’s a natural human response. It is Razan himself who incited that response. It’s as much a gigantic sigh of relief as a celebration of joy.

Do I wish that Razan had been different or that he had made different choices? Yes. I wish he had chosen to respond with gratitude to the people and the country that took in him and his family instead of turning traitor on people who trusted him to be their neighbor in peace.

Do I feel pity for the people whose minds and hearts have been poisoned by Islam? Yes. It’s tough to liberate oneself from the beliefs and culture in which one was trained and raised. To one extent or another, we all have to go through that process of experience and exposure, of skepticism and self-reflection, of discovery, of growth. We have to emerge from the sea of culture, society, and religious belief in which we were raised to walk on dry land as our selves.

That is why America is a free market of ideas country. You can freely, emphatically, peacefully put forth your ideas and back them up with the facts you can find. You can try to persuade others but you cannot compel them to think as you do. You can vociferously critique or criticize others or yourself, and it isn’t a sin.

That isn’t tolerated in Muslim countries, but you are not in a Muslim country. If you try to change us by force, we will stop you by any and all means necessary. The only thing America does not tolerate is the subversion of what America is and stands for.

And for you, Ms. Thompson, you need to examine your own conscience and your support for any movement that blames police officers or white people for everything and exonerates blacks engaged in violent, criminal activity. The movement you support has spurred the mindless murders of police officers all across this country.

Each shooting is a discrete case. Where fear or prejudice is at work in one, we must end it. Fear and prejudice are as much a part of the black psyche as the white because it is an element of our humanity. If you were as compassionate toward police officers as you want to be toward a terrorist, maybe you could help eradicate the shootings you lament instead of promote them.

For that to happen, Ms. Thompson, you must improve and change your thinking.

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